New Zealand Attacks: Repercussions And Perspective
Editor's Note: In this article, Srdja Trifkovic compares the media coverage and political response to the recent attack on two mosques in Christchurch, which left 50 people dead, with the coverage and response to deadly attacks by Muslims on non-Muslims. The 2017 Palm Sunday church bombings in Alexandria, Egypt, killed 45 people but received minimal coverage and were ignored by Western politicians. The bombing in January this year of a Catholic church in the primarily Muslim region of Mindenao in the Philippines also received little attention, although it killed 20 people and injured 81. At least 4305 Christians were murdered for their faith in Muslim countries in 2018. Attacks by Muslims have also killed many people in the West. In France, 261 people have been killed since January, 2015, when 22 were slaughtered in the Charlie Hebdo attack. While Western media and politicians are quick to attribute motives, such as Islamophobia and white supremacy, to attacks on Muslims, attacks by Muslims are never attributed to jihad and are often blamed on mental illness. A Christian in a Muslim-majority country is 143 times more likely to be killed by a Muslim than a Muslim by a non-Muslim in a Western country. However, statistics like those will do nothing quell the near-hysteria of Western leaders about “Islamophobia.” Expect concerted efforts to implement anti-Islamophobia measures in Canada, which will likely include attempts to silence any criticism of Islam as “hate speech.”
Terrorist attacks against Muslims in the Western world are extremely rare. This morning’s carnage in two mosques in New Zealand, with the death toll currently at 50, is the first major event of its kind since the Quebec City mosque shooting - over two years ago – which killed six persons. (As for the alleged “Islamophobic incidents” in general, overwhelmingly they are either unverifiable or too trivial to be taken seriously.) While 56 dead in two years is 56 too many, this regrettable incident will dominate the headlines infinitely more than any comparable carnage involving Christians, notably the 2017 Palm Sunday church bombings in Alexandria; it killed 45 people, and was all but ignored by the Western media and politicians. The d eveloping frenzy of compassion with the victims of Christchurch will result in a number of mathematically predictable consequences:
The ruling elites and their media cohorts all over the Western world will have a field day equating “violent extremism” (which has nothing to do with “true Islam,” of course) with the neo-nazi, right-wing, white, Christian-inspired racism, xenophobia, Islamophobia, and all other traits of the deplorables; and yes, it will be Trump’s fault to boot.
Various Islamic activist in the West, such as the sharia-promoting CAIR in the U.S. and its fellow-conspirators elsewhere, will clamor for ever more stringent laws criminalizing “Islamophobia,” effectively defined as any form of meaningful debate of Islam, its scriptural message, historical practice, and current ambitions.
Such demands will be promptly translated into legislative proposals by the jihadophile liberal class which will proclaim zero tolerance of “Islamophobia” as defined by CAIR et al. And, of course, they will demand additional Soviet/Nazi style gun laws.
Six years ago in these pages I defined jihadophilia as a mental disorder affecting members of the Western (including Anglo-Antipodean) elite class, which is characterized by a breakdown of the ability to name Muslims as perpetrators of the acts of Islamic terrorism, by the tendency to systematically ignore Islam as a factor in terrorist attacks or to deny its relevance in such attacks, and by an acute deficit of the capacity or will to provide appropriate institutional or legal responses to such attacks. This psychosis, hard to cure ab initio, will be let loose now like never before. For starters, there will be no attempt to place today’s killings “in perspective,” as is invariably the case after Muslim terrorists strike Western targets—in Nice, Paris, Berlin etc.—killing hundreds of people. That “perspective” should include the fact that some 30 million Muslims reside in the Western world today (many more on their own reckoning), which makes the probability of any one of them falling victim to a deplorable attack in any given year roughly one in ten million. These odds may be higher than being eaten by a great white shark, but they compare rather favorably with the probability of a Frenchman being killed by a Muslim fanatic. Be patient, dear reader; let us recoup with precision, lest we be accused of inflammatory rhetoric:
7-9 January 2015: Charlie Hebdo attacks kill 22 people.
26 June 2015: In Saint-Quentin-Fallavier, a Muslim decapitated a Frenchman and rammed a van into cylinders at a gas factory trying to start an explosion.
13-14 November 2015: The horrendous Paris attacks killed 137 people in the single deadliest terrorist outrage in French history
13 June 2016: At Magnanville, a policeman and his wife were murdered by a jihadist.
14 July 2016: A truck was driven into crowds celebrating Bastille Day in Nice. The driver, Mohamed Lahouaiej-Bouhlel, killed 86 people.
26 July 2016: In Normandy two jihadists attacked a church during mass, killing an 86-year-old priest.
1 October 2017: A Muslim stabbed to death two young women at a Marseille train station. Before he was shot dead he shouted Allahu Akbar.
23 March 2018: A Muslim stole a car in Carcassonne, killing the passenger, went to Trèbes, attacked a supermarket, killed three people and injured several others.
12 May 2018: A Chechen-born “Frenchman” stabbed to death one pedestrian and injured several others near the Garnier Opera in Paris.
11 December 2018: In Strasbourg a gunman opened fire just outside the Christmas Market, killing 5 and injuring 11.
That makes 261 dead and many more injured, in attacks by Muslims on non-Muslims, in less than four years, in only one country, France (pop. 66 million). With 66 dead a year on average, Frenchmen are exactly ten times more likely to be murdered by a Muslim than a Muslim being killed by a non-Muslim terrorist anywhere in the Western world. The score is incomparably worse if we look at the situation of Christians in the Muslim world. It is the most egregious example of human right violations in today’s world: according to “Open Doors,” at least 4,305 Christians known by name were murdered by Muslims because of their faith in 2018. Aid to the Church in Need, in its latest “Religious Freedom Report,” warned that 300 million Christians, overwhelmingly in the majority-Muslim countries, were subjected to violence, making it “the most persecuted religion in the world.” This makes the odds of a Christian in a majority-Muslim country being murdered by a Muslim—simply for being what he is—approximately one in 70,000. This means a Christian living in a majority Muslim country is 143 times more likely to be killed by a Muslim for being a Christian than a Muslim is likely to be killed by a non-Muslim in a Western country for being what he is. These are some of the facts that need to be taken into account as we face today’s onslaught of massive Agitprop and self-hatred inducement from every screen and every printed page in every Western country. The victims and their families in New Zealand deserve sympathy. So do the victims of jihadism, which is the most murderous ideology in human history, incomparably more lethal than Bolshevism and National Socialism combined. That cannot and will not happen for as long as the people whose faces you’ll see on TV today, and their bosses, control the discourse. A very strong medicine is needed to cure the ailment. Jihadophilia’s behavioral consequences invariably lead to chronic morbidities, such as the advocacy of native European and European-descended population replacement by the unassimilable—in Europe’s case overwhelmingly Muslim—immigrant communities. Psychotherapy and vocational and social rehabilitation are ineffective. Involuntary hospitalization will be necessary when the social and political conditions make long-overdue effective treatment methods possible, probably a decade or two from now.
This article was originally published by Chronicles: A Magazine of American Culture, on March 15, 2019, and can be viewed on their site by clicking here.